Al-Kashani does not seek to replace traditional, exoteric commentaries (like Tafsir al-Tabari or Tafsir al-Jalalayn ). Instead, his work operates on the level of Ta'wil —the process of returning a text back to its ultimate, spiritual origin.
The Tafsir al-Kashani , more accurately known as , is a celebrated masterpiece of esoteric (Sufi) exegesis written by Abd al-Razzaq al-Kashani (d. 1330). For centuries, it was frequently misattributed to his predecessor, Ibn Arabi , due to its heavy reliance on Akbarian metaphysics and "oneness of being" ( wahdat al-wujud ). Accessing Part 2 (PDF and Volumes)
Exploring Tafsir al-Kashani Part 2 PDF: A Guide to Esoteric Qur'anic Interpretation tafsir al-kashani part 2 pdf
For centuries, modern publishing houses printed this commentary under the title Tafsir al-Quran al-Karim and attributed it directly to Muhyi al-Din Ibn ‘Arabi. Scholars like those at the Internet Archive and academic networks have corrected this record, proving the text belongs entirely to al-Kashani.
: Volume II opens with the story of Mary and Zachariah. Kashani interprets their experiences as symbols of spiritual states—Zachariah's fear of his kinsfolk represents a concern for the preservation of spiritual legacy, while the birth of John (Yahya) and Jesus ('Isa) signifies the manifestation of divine life and spirit without conventional worldly causes [14]. The Path to Union : The text frequently discusses the concept of (annihilation of the self) and Al-Kashani does not seek to replace traditional, exoteric
Part 2 begins in many editions with the latter half of Sūrat al-Kahf or the entirety of it. Al-Kāshānī interprets the “Cave” ( al-kahf ) as the protected core of the heart where divine light is preserved. The Seven Sleepers ( Aṣḥāb al-Kahf ) are the seven subtle organs ( laṭā’if ) of the soul that flee the dog of the lower self ( nafs ).
When looking for a , ensure you are downloading from reputable academic or religious digital libraries. Look for versions that include: High-quality scans: To ensure the Arabic script is legible. Scholars like those at the Internet Archive and
The central theme is the pursuit of direct experiential knowledge of God. Kashani argues that while every verse has an exterior meaning accessible to reason, it also possesses an interior spiritual meaning accessible through spiritual wayfaring. Spiritual Transformation:
Looking past the surface level to find spiritual realities.
Maryam (Mary) symbolizes the receptive soul that gives birth to the divine Word (‘Īsā / Jesus) without a material father. Al-Kāshānī connects this to the sudden, grace-filled emergence of spiritual realization ( fatḥ ).